Lamarck’s Program: A Materialist View of Life
DOI:
https://doi.org/10.48160/18532330me8.183Keywords:
Lamarck, philosophical materialism, methodological materialism, deismAbstract
In this paper, we argue that Lamarck’s theories of transformism are based on a materialistic approach, in both the philosophical and methodological senses. The former is to be understood as scientific practice, a nineteenth-century tendency, heir to Cartesian mechanism, and the latter as part of a current in French philosophical materialism that asserted the primacy of matter over consciousness. The first type of materialism may be clearly observed in Lamarck’s own scientific practice, secured to the idea of nature as the cause of natural phenomena and scientific methodology as an instrument for knowing of these causes. Regarding the second type of materialism, occasional instances may be found in some of his works relating to the idea of the ‘eternity of matter’ and the ‘immortality of the soul’, as well as the idea of the ‘infinite variation of organic forms’ and the natural and historical origin of the physical and the moral in the human being.
References
Cabanis, G. (1815), Rapports du physique et du moral de l’homme, Paris: Caille et Ravier.
Charbonnat, P. (2010), Historia de las filosofías materialistas, Barcelona: Biblioteca Buridán.
Coffin, V. (1917), “Censorship and Literature Under Napoleon I”, The American Historical Review22(2): 288-308.
Corsi, P. (1987), “After the Revolution: Scientific Language and French Politics, 1795-1802”, Nuncius2: 89-144.
Corsi, P. (2012), “Idola Tribus: Lamarck, Politics and Religion in the Early Nineteenth Century”, en Fasolo, A. (ed.), The Theory of Evolution and its Impact, Milan: Springer, pp. 11-36.
Corsi, P., Gayon, J., Gohau, G. y S. Tirard (2006), Lamarck, philosophe de la nature, Paris: Presses Universitaires de France.
Giglioni, G. (2013), “Jean-Baptiste Lamarck and the Place of Irrability in the History of Life and Death”, en Normandin, S. y C.T. Wolfe (ed.), Vitalism and the Scientific Image in Post-Enlightenment Life Science, 1800-2010, New York: Springer, pp. 19-52.
Holbach (baron d’), P.H.T. (1822), Le bon sens du curé J. Meslier, suivi de son Testament..., París: Au Palais des Thermes de Julien.
Lamarck, J.B. (1779), Flore Françoise ou description succincte de toutes les plantes qui croissent naturellement en France, Disposée selon une nouvelle méthode d’Analyse, & à laquelle on a joint la citation de leurs vertus les moins équivoques en Médecine, & de leur utilité dans les Arts, Paris: Imprimerie Royale.
Lamarck, J.B. (1794), Recherches sur les causes des principaux faits physiques, Paris: Maillard.
Lamarck, J.B. (1802), Hydrogéologie ou recherches sur l’influence qu’ont les eaux sur la surface du globe terrestre; sur les causes de l’existence du bassin des mers, de son déplacement et de son transport successif sur les différens points de la surface de ceglobe; enfin sur les changemens que les corps vivans exercent sur la nature et l’état de cette surface, Paris: Chez l’Auteur, Agasse et Maillard.
Lamarck, J.B. (1809), Philosophie zoologique ou exposition des considérations relatives à l’histoire naturelle des animaux, Paris: Dentu.
Lamarck, J.B. (1820), Système analytique des connaissances positives de l’homme,Paris: Chez l’Auteur et Belin.
Le Roy Ladurie, E. y G. Chaussinand-Nogaret (2010), “Athées, agnostiques et déistes au XVIIIe siècle”, Commentaire132(4): 939-948.
Lindberg, D.C. y R.L. Numbers (eds.) (1986), God and Nature: Historical Essays on the Encounter between Christianity and Science, California: University of California Press.
Lyell, C. (1832), Principles of Geology, Being an Attempt to Explain the Former Changes of the Earth's surface, by Reference to Causes Now in Operation, Vol. 2, London: John Murray.
Lyell, C. (1881), Life, Letters, and Journals of Sir Charles Lyell, Bart, London: John Murray.
Meslier, J. (s/a [1729]), La religión natural. Mi testamento. ensayo sobre la historia natural. Jean Meslier y Juan de Antímoine, Buenos Aires-México: Editorial Maucci Hermanos é Hijos y Maucci hermanos.
Meslier, J. ([1729]2010), Memoria contra la religión, Pamplona: Laetoli.
Meslier, J. ([1729]1935), El buen sentido del cura Meslier, Madrid: De la Biblioteca Central de Cataluña.
Meslier, J. ([1729]1978), Critica de la religión y del Estado, Barcelona: Ediciones Península.
Packard, A.S. (1901), Lamarck, the Founder of Evolution: His Life and Work, New York-London-Bombay: Longmans, Green and Company.
Polowetzky, M. (1993), A Bond Never Broken: The Relations Between Napoleon and the Authors of France, London: Associated University Presses.
Onfray, M. (2006),“Jean Meslier and ‘The Gentle Inclination of Nature’”, New Politics10(4): 53.
Szyfman, L. (1982), Jean-Baptiste Lamarck et son époque, Paris: Masson.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2018 Metatheoria – Journal of Philosophy and History of ScienceThe documents published here are governed by the licensing criteria
Creative Commons Argentina.Atribución - No Comercial - Sin Obra Derivada 2.5 https://creativecommons.org/licenses/by-nc-nd/2.5/ar/